Alaafin: 16 Gold-Plated Crowns Taken During 1895 British Invasion

The Alaafin of Oyo, Oba Akeem Owoade, has revealed that 16 gold-plated beaded crowns were taken from the palace during the British invasion of Oyo in November 1895, describing them as vital symbols of Yoruba cultural, spiritual, and historical heritage.

Oba Owoade made the disclosure while receiving the Director-General of the National Commission for Museums and Monuments (NCMM), Olugbile Holloway, at his Boroboro residence in Oyo town, Oyo State.

According to the Alaafin’s Director of Media and Publicity, Bode Durojaiye, Holloway assured that the commission “will work diligently on the repatriation of Oyo artifacts, just as it has done for Benin.”

Oba Owoade emphasised the significance of the stolen crowns, stating, “About 16 gold-plated beaded crowns were taken during the raid of the palace in November 1895. These artifacts are cultural symbols, carrying spiritual and historical importance, and their return is crucial for preserving our heritage and identity.”

He highlighted that the old Oyo Empire was “a formidable political and military power, renowned for its administrative sophistication and cultural influence. Its artifacts, including sculptures, regalia, and other items, document the history, governance, and daily life of that powerful era.”

Oba Owoade added that the removal of such artifacts during 19th-century British punitive expeditions reflects colonial aggression, serving as tangible reminders of how Britain asserted trade dominance and expanded its colonies. He stressed that as the traditional custodian of these cultural treasures, the Alaafin sees their return as a step toward cultural rejuvenation, national pride, and economic growth through cultural tourism.

Archbishop Emeritus Ayo Ladigbolu provided historical context, noting that the stolen Oyo artifacts hold deep cultural, spiritual, and historical value, linking the Yoruba people to their powerful past. He said, “Their removal during colonial conflicts represents a historical injustice and a loss of identity. These objects are not merely art; they are essential for preserving heritage, identity, and the spiritual well-being of the community. They are vital for traditional ceremonies and festivals, and their absence diminishes the context and meaning of our cultural legacy.”

Both the Alaafin and NCMM officials expressed optimism that ongoing repatriation efforts would restore a crucial part of Yoruba history and identity.